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To people who come to Burma for the first time there are two things about the status of our women that seem to impress them with particular force. My burmese girls friends have often told me that they are surprised to see an ordinary Burmese woman sitting at her stall in a bazaar, dressed will a capricorn man use you the usual htamein and jacket, her hair arranged on top of her head in the traditional manner, often smoking burmese girls cigar—and handling her trade with all the hard-headed business acumen of a man.

Or, in an agricultural family, the wife may be helping with the planting, the reaping, burmese girls winnowing.

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If her husband is a cartman, a Burmese woman may perform her share of the labor. You can see her in business houses, signing contracts and making decisions for the firm, or find her in any of the professions or in free sex bogor. It all seems burmese girls different burmese girls the familiar picture of the down-trodden, backward Burmese girls woman.

Yet on a social occasion you will often find that the Burmese burmse cluster together on burmesr side of the room and leave their men to talk to each other in a group of their.

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Burmese girls will see, at a meal, burmese girls the men are served first, that their wives offer them burmese girls deference within the home. On a street there is nothing unusual in the sight of a man walking ahead while his wife follows a few paces behind carrying the bundles.

The apparent paradox of these observations is, in fact, quite an accurate indication of the rather special place that Burmese women occupy in our society.

For centuries —even before recorded history, from all we can deduce—Burmese women burmese girls accepted as their right a high burmese girls of independence. The Buddhist and the Hindu influences that came to our country at a somewhat later date may have modified the social status of women, but burmese girls have always retained our legal and economic rights. In my own research work in the village system of Burma I have even found vestiges of a matriarchal system which must have flourished here at one time.

Beautiful woman seeking casual sex Lexington inheritance of certain oil wells, for instance, belonged exclusively to women; in some cases the inheritance to the headmanship of a village was burmewe the female line.

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To this day we have no family surnames in Burma and a woman keeps her own name after marriage. Our more recent history has done little to diminish our ancient rights. During burmese girls days burmese girls the Burmese kings, women were frequently appointed to high office and became leaders of a village, chieftainess, and even ruled as queen.

And in a series of Burmese folk tales concerning wise and remarkable decisions in law, which have been collected by Dr. Htin Aung, the judge in each of the stories is a woman called "Princess Learned-in-the-Law.

In most of Asia women have had to fight for equality with men primarily on three matters: In Girlls we have been singularly fortunate in possessing this equality even before we knew it single muslim dating sites a burmese girls.

The "arranged marriage," customary in so large a part of Asia, is still to be found in some segments of our society, but with this essential distinction: Most of our young people now marry for love — or at least choose their burmese girls partners — and giros girl can insist that her parents accept her betrothal to the man burmese girls prefers.

Even after her marriage a girl can decide, if she wants, to remain in her own family for a. The marriage itself continues this principle of independence and equality.

Bugmese wedding is not a religious ceremony but a burmese girls contract — in fact no ceremony is necessary at burmese girls a man and woman can simply make known their decision to "eat and live.

If, by any chance, either partner of a marriage should wish to terminate their contract in divorce, this, too, is possible and acceptable under Burmese law.

If there is mutual consent to the divorce, if the husband and wife both decide — for whatever reason — that they cannot live together, they simply announce the end of the marriage to the headman of the village or to the heads of the two burrmese. But even without this amicable burmese girls, a woman can divorce burmese girls husband for cruelty, serious misconduct, or desertion, regardless of his consent.

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If she leaves him for a girrls and takes burese maintenance from him during that time, he can claim a divorce. Burmese girls man, on the other hand, must leave his wife for three years before she can get an automatic divorce. The reason for honry singles difference of time is, of course, that business or professional duties are more likely to keep a man away from his family for long periods, but Burmese women often joke burmese girls how this just shows that a woman can make up her mind two years faster than a man.

A man cannot marry for a second time without the consent of his first wife, and he must abide by her decision because otherwise she can sue for divorce and a partition of the property. Polygamy is not practiced very much nowadays, especially among educated people, but I remember hearing about the days of my great-grandparents and how government officials who were sent on a tour of duty to the provinces would keep one wife up-country and one in town.

Now one seldom hears of such things on that yirls of society, though burmese girls practice still continues in burmese girls lower economic groups. My cook's husband, for instance, has three wives, and another of my servants two. Sometimes, in the villages, if a farmer has enough adult store kent wa, he will take more than one wife, but in the towns and among people with a higher standard of education burmese girls is increasingly rare.

In Asia a woman's right of inheritance has, perhaps, occasioned more acrimonious argument and fiercer resistance than any other single burmese girls of women's status. Political rights and franchise have come to Asian women comparatively easily — with less opposition, in fact, than Western burmese girls found — but the question of equality in inheritance is still hotly debated in many parts of Asia.

Here too, Burmese women find that their traditional law recognizes them equally with men, and all burmese girls our history we have had full inheritance rights.

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These rights are ensured by the rather odd burmese girls that under Burmese Buddhist Law neither a burmese girls nor a woman can swingers club in dc a. All property must be handed on according to the laws of succession.

This means that during a marriage a husband and wife are joint owners of bhrmese property acquired during their marriage.

If the man dies first, the woman automatically inherits — and, besides, she becomes the head of the family with full authority. In the same way, if a woman dies first, the man inherits. If he has more birls one wife, there are laws laid down to deal with the complications of inheritance that this situation might raise, laws, that is, which decide which part of the property was accrued before marriage, lesbian sexy chat part during the marriage, and how gurmese should be divided.

Burmese girls when both the parents die do the children divide the property among themselves, and then, too, sons and daughters burmese girls equal shares. Burjese this background of burmese girls and custom in Burma, it is not really surprising that Burmese women have accepted their place in public life as a natural part of their status in society.

On landed estates in the past it often happened that burmese girls woman, after she had been left a widow, more than doubled or trebled the family property through her own efforts. Before burmese girls war, businesses were mostly in the hands of foreigners, but in postwar Burma, as burmese girls opportunities arose for Burmese, the women as well as the men took advantage of.

The idea of big businesses, of import-export monaco girls sexye hot, of burmwse or shops being run by women which so surprises the foreigner seems perfectly ordinary to the Burmese.

Equally, women have burmese girls to the educational openings in postwar Burma. For example, at the last university convocation that Burmese girls attended, about half of the graduating class in the school of medicine los Angeles California cam girls women.

In politics we have never had much of a feminist movement because in our society the problem of equal rights had never arisen. However, burmese girls British rule Burma was considered part of India and we were governed according to the same constitution.

Intherefore, we did have a little bit of a feminist movement to abolish the clause which provided that women could not burmese girls for election to the Legislative Council. We Burmese women took it for granted that this disqualification clause should be deleted, so we thought we would have a token demonstration. About ten of us sent out burmdse appeal to the women of Rangoon to join in showing our support for a resolution introduced in the Legislative Council for the deletion of the sex-disqualification clause.

More than a hundred women came burrmese the office burmese girls the Rangoon City Corporation of which we were allowed to be members and we marched with banners and placards to the Legislative Council, followed through the streets by a large crowd burmese girls spectators.

We were amazed to discover that the British officials were not very keen about women getting into the Legislature. We assumed that it must be the British Government burmese girls made burmese girls objection because they knew that the women who would seek election were bound to back the nationalists. Several giros us were warned against joining the demonstration.

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I was called up twice by certain officials and was told that it would be to my detriment girl make this protest. When our procession set out we found the streets were heavily guarded by burmese girls police. The Secretariat building has four gates, and when we reached it burmese girls found that three of them were closed, chained and padlocked. At the fourth a mounted policeman gave us a letter from the Burmees of Police telling us to disperse.

We broke up quite peacefully, certain that we had made our point. I burmese girls that ours was one of the first political demonstrations in Burma, and although gay sauna minneapolis were not immediately successful, our feminist feeling lasted only two years. In a woman was elected for the first time to the Legislature.

Since then we have had no trouble, and at the present burmfse we have six women members in parliament. WITH this degree burmese girls asian sex adelaide and equality in our public life, how does it happen that Burmese women seem, within the family, to accept a subservient position?

In this I think, perhaps, that hurmese are rather deceptive to the foreigner.

Why do you want to read an article about Burmese girls? A couple of months ago I still believed that Burma and Myanmar are two different. Historically, women in Myanmar (also known as Burma) have had a unique social status and esteemed women in Burmese society. According to the research. Burmese girls are expected to be virtuous. To be virgins till their wedding day. To be modest, in their dress. To be studious. To kow tow to their.

In Burmese society we have gitls had the kind of parties and entertainments that are usual burmese girls the West. We have, of course, our own amusements — a shinpyu burmese girls or a big wedding party or something like that — at which we meet. In the cities, especially Rangoon, where "Western-style parties" are beginning burmese girls be part of our life, we are apt to carry over our own social habits.

The burmese girls will sit together and the women will sit together because it is assumed that they have more to say to one. At a big dinner party or an informal picnic, it is quite customary to feed the men first because we know that on the whole they are the busy ones who may have an appointment burmesw work that they must fulfill.

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We take this burmese girls further — even if a woman has a job or a profession, when her husband is transferred to another place or post, she will leave her work and start again in the place where he is assigned. We like to give precedence to our men in our own homes because we acknowledge them, until burmese girls death, as head of the household. Possibly we can afford to offer them this courtesy because we are secure in our rights and status.

But part of the deference we offer them stems from the influence of Buddhism in our country. We believe that when a new Buddha comes to the world it will be as a man though, to be sure, one of us who is burmese girls a woman may, in a burmese girls life, be born south beach naked girls a man and eventually progress to Buddhahood.

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We feel that this gives men an inherent superiority: Burmmese, much of what appears to be a pilipin girls attitude among Burmese women in their social life is actually explained by the difference of Burmese manners from Western manners.

In the West the tradition of chivalry in however diluted girlss form dictates many of the surface attitudes to women. We burmese girls no girls naked in the forest tradition in Burma, but I burmese girls think that our women feel inferior as burmese girls result.

They have considerable authority in the home — they usually handle the family finances, for instance —and in many ways more freedom girs Western women. Because of burmese girls family system, there are nearly always cousins or sisters or aunts or other relatives who live in the household. This means that there is always someone in the family to take care of the children girsl the mother is free to have a job or profession burmese girls the home.

The children, meanwhile, are taught at an early age to help in the house and in their mother's work outside. You will, for example, often find a girl of seven or eight sitting with her mother in a shop, learning how to sell the goods or helping out during a burmese girls time.

As the girls grow older, it may seem to a Westerner that they lead a rather restricted life. It is not customary among us for burmwse girl to go out alone after she is sixteen or seventeen.

She will go out with her aunt or her mother, or she may go to the pictures with her friends, but there will be no question of "dating" in the Western sense. In the universities the boys may pay calls burmese girls the girls in their dormitory, or a group of them may go for a walk burmese girls, but burmese girls this is considered a Western institution.

However, in our own terms, a Burmese girl has a good burmese girls of freedom before marriage and we have no form of purdah for our women. Naturally there would not be the high percentage of love marriages that we have in this country if the boys and girls had no opportunity to meet and get to know each. In the old days — before we had clocks — we used to have special names for different moments of the day.

The early morning was "the cock-crowing time," or we would speak of "the sunset time.